LandonWillis

Category: English

  • Why Is The Word Angel In EvANGELism?

    We often hear words that have religious ideas connected to them. So, it becomes easy to just hear words like “Evangelism” or “Messiah” or “Gospel” and pass right on over them without thinking on what they actually mean.

    One great example has to do with the word “evangelism”.

    Evangelism means “the act of spreading the Gospel”.

    But, have you ever noticed the word “angel” in “evANGELism”? Well, the two words are indeed related.

    What a lot of people don’t realize is that we get the word “angel” from the Greek word angelos, which just means “messenger”. So, whenever we see a reference to an “angel” in the Bible, the translators just decided to not actually translate the word; it really means a messenger. In fact, when we do see the word “messenger” in our Bibles, it is the exact same Greek word: angelos (or the Hebrew mal’akh for the Old Testament).

    Alright, so “angel” is just the word “messenger”. How does that help us?

    Well, the word “evangelism” comes from two Greek words: eu, meaning “good” and angellein (the verb form of angelos), which means “to bring a message” or “to announce news”.

    So, to evangelize is literally to bring good news.

    And, if we’re using the proper Greek terms, we are called to be angels (messengers) of the evangel (an old English word for the good news/Gospel).

  • Word Of The Week No 10: Enamored

    Enamored is a very interesting English word.

    If you’re enamored with something, you love it. We get the word from the Latin word amare, which means “to love”.

    Language scholars like to argue over certain terms, but some people would call this the only deponent verb in the English language.

    A deponent verb is a verb that has no active meaning, only a passive one that acts as an active meaning.

    Imagine the word “eat”. I can say “I eat”, and that’s active. But, if I say “The steak was eaten”, that’s passive.

    But, “enamored” is unique. You can’t ever say “I enamor chicken”. But you can say “I’m enamored with chicken” (i.e. you love chicken).

  • What Was The Masoretic Text?

    When you’re reading through your Old Testament, you’ve probably noticed how the footnotes will commonly mention the “Masoretic Text”.

    So, what on earth is the Masoretic Text?

    Well, in the centuries following Christ, there were many Jews who still tried to maintain the Old Testament. These Jews would act as scribes, copying the entire Old Testament line by line.

    Eventually though, a number of scribes decided that they didn’t like certain aspects of the process of copying the Old Testament. So, starting around the 5th century AD they began to try and fix certain flaws they saw in the copying process.

    First of all, they added something called the Masorah. The word Masorah appears to come from two other Hebrew words. The first word, Masoret, means “a bond” or “chains”, while the second Hebrew word, Meser, means “a message”. When combined, we end up with the word Masorah, which could literally mean “a chained message”.

    But, a better translation for Masorah would be “tradition”.

    So, these scribes added the Masorah (tradition) in the 5th century. What does that mean? Basically, the Masorah was a whole bunch of notes made in the margins of the paper or in-between lines of text or at the end of a scroll or book.

    What were these marginal notes? Mostly notes about things like pronunciation, spelling, and statistics (for example, how many times a certain word is used in the whole of the Old Testament).

    Since these scribes added all these Masorah notes, they became known as the Masoretes (or Ba‘aley Hammasora, literally, “Masters of the tradition”). Then, the copies of the Old Testament that they created earned the name of the Masoretic Text, because it was made by the Masoretes.

    But, the Masorah notes weren’t all that the Masoretes added. They also created section, chapter, and verse divisions for the Old Testament. Most of the chapter and verse divisions that they made are still what we use in our English Old Testaments (there are slight differences for certain verses though, especially in the Psalms).

    Plus, the Masoretes added a system of vowels to the Old Testament. Now, this might sound strange to us. But Ancient Hebrew didn’t use vowels in its writing system. They just left vowels out and spelled everything with consonants.

    As you could imagine, this created some confusion over the centuries. So, the Masoretes created a system where they could add vowel sounds to their copies of the Old Testament without messing anything up. To do this, they represented vowel sounds with little dots and lines that they could put underneath letters. This allowed them to show how something was supposed to be pronounced without having to really take up more space on the paper since they just could just fit small dots right under letters in a preexisting manuscript.

    In addition to all this, the Masoretes were famous for their accuracy in making copies. They developed processes where they would count how many letters were supposed to be in each Book of the Old Testament. And they would count to see what the middle verse, middle word, and middle letter were supposed to be. This helped ensure that they could copy every single letter correctly every time.

    Now, they still made mistakes on occasion, but their copies are considered very reliable and accurate. Even so, they didn’t start their work until the 5th century, so they were making copies of copies of copies…

    Because of this combination of great accuracy with the fact that they were stuck with copies that might have already had small mistakes, the Masoretic Text is very useful for making translations of the Old Testament, while still not being a perfect source.

    Throughout your Old Testament, you’ll see footnotes referencing how the Septuagint, Masoretic Text, and Dead Sea Scrolls might disagree with each other on minor issues of wording. It’s all very interesting to study, but we also need to always remember that all of our ancient manuscripts agree on almost every point. And no major point of teaching is ever really at stake when it comes to these issues of which translation is right.

    I hope I didn’t make any of that too confusing. And I hope that you now better understand what the Masoretic Text is.

  • Gilead: The Witness Heap

    When reading through the Bible, have you ever noticed how it just lists off the origins of all sorts of words? Often, we can’t make sense of the explanation without looking at the footnotes. And so, we commonly pass over these things without a second thought. But the history behind the words is fascinating and gives us something to think back on whenever we see that word elsewhere in the Bible.

    One great and detailed example is “Gilead”.

    In Genesis 31:43-49, we read about how Jacob and Laban made peace with each other after Jacob had fled from Laban:

    43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne?44 Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”

    45 So Jacob took a stone and set it up as a pillar. 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.

    48 Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed. 49 It was also called Mizpah, because he said, “May the Lord keep watch between you and me when we are away from each other…”

    So, before anything else, the obvious. “Gilead” does not appear in this passage. And that’s true… sort of.

    Back in Genesis 31:23, we learn that this encounter takes place in “the hill country of Gilead”. But, remember, the Book of Genesis probably wasn’t written down until several centuries after this event. So, by the time that it was written down, it appears that the Hebrew pronunciation of the word had changed. Originally, the place was called “Galeed”, but after a few centuries of the language naturally changing, people started pronouncing it as something more along the lines of “Gilead”. And that’s why Genesis tells us that the place is Gilead and then goes on to tell us that they named it Galeed.

    Galeed/Gilead

    Alright, so now that we’ve figured out why this place is called both Galeed and Gilead, we can look at why it’s called these names in the first place.

    The Hebrew word gal means “heap” or “mound”. And the word ‛êd means “witness” or “testimony”. So, Jacob and Laban did indeed name the place after the pillar they set up as a covenant. Or, in other words, they made a heap of rocks to memorialize witness towards the peace they reached with each other.

    Jegar Sahadutha

    So, why on earth did Laban call this place Jegar Sahadutha?

    Well, that’s just Aramaic for “witness heap”, so it’s just a translation of Galeed/Gilead from Hebrew to Aramaic. Maybe Aramaic was the language that Laban was more familiar with?

    Mizpah

    But guess what! There’s another other other name for this place!

    As we see in verse 49, the place was also called Mizpah.

    Mizpah is Hebrew for “watchtower” (which lines up with what Laban says, also in verse 49). Mizpah is an interesting word used throughout The Old Testament for several different place names.

    Gilead, The Man

    To throw just one more wrench into this fascinating word, we can look at Numbers 26:29. Here, we learn that a man named Gilead was a great-great grandson of Jacob.

    Specifically, he was the grandson of Manasseh, who is the patriarch of the tribe of Manasseh.

    We also see a reference to the “Gileadite clan”. Thanks to this and the fact that the half tribe of Manasseh on the east of the Jordan controlled Gilead, it seems that the man Gilead was perhaps in some way named for this region. And, it was his descendants, the Gileadites, who would control the region as a clan in the half tribe of Manasseh.

    That last paragraph might not be entirely correct, but from what I’ve read, that seems to most likely be the case.

    Gal’azu

    During the Assyrian conquest of the Northern Kingdom of Israel, the Assyrians of course took the region of Gilead.

    When they did so, they also renamed it to the province of Gal’azu.

    Conclusion

    And so, we have seen that the word Gilead is a direct reference to a certain heap of rocks meant to bear witness to a covenant.

    It’s sometimes so easy to just pass over these etymologies that we see in Hebrew. But they are often fascinating and can serve to give us a greater understanding of what the word really means.

  • Difference Between Christ, Messiah, And The Anointed One

    Messiah comes from the Hebrew word mashiah, which means “the anointed one”.

    This idea of anointing is seen all throughout both The Old Testament and The New Testament. There are many examples of God commanding different people to anoint kings, prophets, and priests in The Old Testament.

    “Anointing” literally means “to smear with oil” (it comes from the Latin word unguere, meaning “to smear”). God ordered this ceremony of rubbing people with oil (apparently usually a special kind of oil for which he gives us the recipe in Exodus 30:22-33) many times, seemingly as a special ritual to show that someone or something is set apart for God.

    This process was especially important for men of high standing, like men who were about to become king or about to become priests.

    So, when we read in The Old Testament about how The Messiah is coming (think Daniel 9:25-26), we can know that “Messiah” is just being used as a catchall term to describe the one who is specially chosen and set apart for God. We know that this Messiah was Jesus, and even though He was anointed with oil at times (like Mary of Bethany anointing Jesus’ feet/smearing his feet with oil), He was called the Messiah because the term “anointed one” had just become a general term to describe someone set apart and chosen by God.

    Now, that’s for the Hebrew.

    When The New Testament was written in Greek, though, the authors properly translated the word mashiah into Greek as khristos, which also means “the anointed one”. This Greek term is where we get the English word “Christ”.

    There are also two instances in the whole of The New Testament where the word “Messiah” is used, John 1:41 and John 4:25. In both of these verses, the author of John uses the word messiah because he’s recording what someone who spoke Hebrew or Aramaic was saying. He does also immediately follow it up both times by saying that “Messiah” is just the Hebrew word for “Christ” (in English “anointed one”).

    Also, the word “Messiah” had a real interesting history. As it traveled through Greek and Latin, it became Messias. And this used to be the English word for “Messiah” too. But, when the authors of the Geneva Bible (one of the first English Bibles) were translating it into English, they decided to make the word look more Hebrew. So, they replaced the ‘s’ with an ‘h’, giving us our modern English word for Messiah.

    I’m not entirely sure why most translators choose to not translate the words “Messiah” and “Christ”, but I hope that this is some useful information for you.

  • Word of The Week No 9: Hosanna

    We only see the word “Hosanna” in two places in our English translations of the Bible, Mark 11:9-10 and Matthew 21:9,15.

    These examples both happen during Jesus’ triumphal entry into Jerusalem on Palm Sunday. Here are all the verses where we can find “Hosanna”:

    Mark 11:9-10: 9 Those who went ahead and those who followed shouted,

    “Hosanna!”

    “Blessed is he who comes in the name of the Lord!”

    10 “Blessed is the coming kingdom of our father David!”

    “Hosanna in the highest heaven!”

    Matthew 21:9: 9 The crowds that went ahead of him and those that followed shouted,

    “Hosanna to the Son of David!”

    “Blessed is he who comes in the name of the Lord!”

    “Hosanna in the highest heaven!”

    And Matthew 21:15 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

    So, what on earth does “Hosanna” mean?

    Well, the word in the original Greek manuscripts is hosanna, which is just a transliteration of hosha’na, which is either a Hebrew word or an Aramaic word.

    Either way, this word, hosha’na, seems to be a contraction of the Hebrew word hoshi’ah-nna. And this word, hoshi’ah-nna, does appear in other parts of the Bible, specifically in Psalm 118:25.

    In Psalm 118:25-26, we read: 25 Lord, save us!
        Lord, grant us success!

    26 Blessed is he who comes in the name of the Lord.

    That first phrase, “Lord, save us!” (also translated as “Save, we pray”), is the Hebrew word hoshi’ah-nna. When this got shortened down to hosha’na, it started to be used by Jews as a common part of a hymn/prayer.

    And over time the word began to mean not just “Save us” but something more along the lines of “Honor to the one who saves”. This explains why the crowds were shouting Hosanna as a shout of praise. The crowds meant “Honor to the Savior” and “Honor to the Messiah” when they were shouting out Hosanna.

    Plus, as an interesting connection, Jesus’ Aramaic/Hebrew name was Yehoshua, which translates as “The Lord is Salvation” or “The Lord is deliverance”. So, the shouts of Hosanna had an extra connection directly to His earthly name.

    Also, notice how in Psalm 118:26, it says “Blessed is he who comes in the name of the Lord.” This is exactly what the crowds shouted in both Mark 11:9 and Matthew 21:9. That is a major piece of evidence which lets us know that the word Hosanna does indeed originate from hoshi’ah-nna in Psalm 118:25.

    The Gospel of Luke, per usual, does not contain this Hebrew/Aramaic expression. But in Luke 19:38, we see again the slightly altered phrase “Blessed is the king who comes in the name of the Lord!”

    So, “Hosanna” was originally a cry of distress meaning “Save us!”, but over time it changed into a shout of praise to the Lord/Savior/Messiah. And this shout of praise was most fulfilled during Jesus’ entry into Jerusalem, just a few days before He would in fact save us.

  • Golgotha, Calvary, And The Place of The Skull

    The Gospels of Matthew, Mark, and John all tell us that Jesus was crucified in a place called Golgotha.

    They also all tell us that Golgotha is a Hebrew word meaning “place of the skull”. (Technically, Golgotha is an Aramaic word, but Aramaic is commonly called Hebrew, since it was the common language of the Hebrew people at the time).

    Plus, the Gospel of Luke simply tells us that they crucified him at a place called “The Skull”.

    Every time we see the word “skull” in these passages, it is a translation of the Greek word Kranion, which means “skull” and is also where we get our modern word “cranium”.

    But, where do we get the word “Calvary” out of all this?

    Well, when the translator Jerome was compiling all the Bible into Latin in the late 300s AD, he properly translated that Greek word Kranion into the Latin word for “skull”, Calvaria.

    Then, as the centuries went by, some people translated the Latin Bible into English. When they did this, they just borrowed the Latin term and called the place “Calvary”, from Calvaria.

    Most modern English translations actually use the original manuscripts (Greek) when translating The New Testament though. So, now most Bibles will call it “the place of the skull”.

    But, we still have the word “Calvary” now, which is entirely unrelated to an army of horses, a “cavalry”.

    And, as for the place where Jesus was crucified, there’s been a whole lot of guessing about where it is and why it’s called the place of the skull.

    First, as a quick note, in the original Greek it’s more accurate to say “of the skull” and not “of a skull”.

    Anyhow, all four Gospels just call Golgotha/Calvary a “place”. Tradition has said that this was probably a hill, but we don’t really know for certain.

    A lot of people seem to think the place was called Golgotha because it was on a hill that kind of looked like a skull. Some other people say that it might have been because it could have been close to some tombs. And there are a good deal more guesses that scholars have made over the years.

    The gist of it is all pretty simple though. Jesus was crucified at a place called “place of the skull”. The Hebrew (Aramaic) term for “place of the skull” is Golgotha. And “Calvary” is just pretty much the Latin word for the same thing.

  • Word of The Week No 8: Tortiloquy

    Tortiloquy: crooked talk, crooked speech

    Tortiloquy is a weird word. The only surviving record of this being a word anywhere ever (that I’ve found at least) is from a single book, Thomas Blount’s Glossographia.

    Thomas Blount was a lexicographer(someone who writes dictionaries) in the seventeenth century. In 1656, he published his book, Glossographia, in which he covered some eleven thousand strange and rarely used English words. One of these words is tortiloquy.

    Blount says that this comes from Latin Tortiloquium. However, this does not appear to be a real Latin word in any dictionary. But, it could indeed come from the Latin words tortilis, meaning “twisted” or “crooked”, and loqui, meaning “to speak”.

    My best guess though is that he more or less made this word up all on his own because I can’t for the life of me find “tortiloquy” or tortiloquium referenced anywhere else ever aside from Thomas Blount’s dictionary.

    “The politician denied all accusations of tortiloquy earlier in his career”.

    “The crude mobster spoke nothing but tortiloquy”.

  • Word of The Week No 7: Obstreperous

    Obstreperous: loud, noisy, clamorous, defiant, disobedient, unruly

    Obstreperous comes from the Latin word Obstrepere, which means “to make a loud noise” or “to roar against”, and itself comes from two other Latin words, ob meaning “against” or “right before”, and strepere meaning “to make a noise”. So, Obstrepere literally means “to make a noise against”, or in other words, “to be defiant”.

    “The obstreperous children constantly got themselves into trouble.”

    “Tim did not like how obstreperous his new dog was.”

  • Word of the Week No 6: Animadvert

    Animadvert: to criticize openly and harshly; to censure;  to notice or observe; to turn the mind to; to consider; to make an animadversion

    Animadvert comes from the Latin word Animadvertere, which means “to notice,” and itself comes from three separate Latin words, anima meaning “mind,” ad meaning “to”, and vertere meaning “to turn”. So, together it means “to turn the mind towards”. Originally this word in English carried a similar meaning of “to notice” or “to consider”, but that meaning fell away, when the newer meaning of criticism or censure replaced it. Now, the word as a whole is mostly obsolete. 

    “The lawyer animadverted on the legality of the case.”

    “Cicero famously animadverted against his many opponents.”